The Measure of Man
by Joseph Wood Krutch
Summary
In 1929 Joseph Wood Krutch published The Modern Temper, a famous and bleak argument that science had dissolved every ground for human dignity, leaving love, morals, and free will exposed as illusions. The Measure of Man is his answer to his younger self, written a quarter century later, and the argument between the two books gives this one its drama. Krutch surveys what the confident sciences of his day, behaviorist psychology, sociology, and the new art of statistical prediction, claim about human beings: that conduct is conditioned, that choice is an illusion, that people are products to be managed. Then he pushes back, carefully and without mysticism, on behalf of what he calls the minimal man, the creature who really does deliberate, really does choose, and really can be held responsible. If human beings accept a description of themselves as machines, he argues, they will be governed as machines, and the totalitarian states of the century show where that road ends. Reading Krutch is like listening to the best kind of teacher, one who takes the strongest version of the opposing case and answers it in plain English. The book won the National Book Award for Nonfiction in 1955, a striking choice, since it is a work of philosophy by a drama critic, and it marks the pivot of Krutch's own life. By then he had already left New York and his Columbia professorship for the Arizona desert, where in 1952 he settled in Tucson, and the author who had once found nature meaningless had published The Desert Year in 1951 and went on to become one of America's finest nature writers, living proof of his own argument that a man can change his mind and his life.
Historical Context & Significance
The Measure of Man appeared in 1954, when B.F. Skinner's behaviorism dominated American psychology and the memory of totalitarian propaganda gave questions about conditioning real political weight. Krutch wrote it as a former Columbia professor, longtime drama critic of The Nation and Thoreau biographer newly settled in Tucson, and the National Book Award it won in 1955 recognized a public philosophy aimed at general readers rather than professionals. The debate it joined, over whether scientific accounts of behavior leave room for freedom and responsibility, never closed; Skinner answered books like this one directly in Beyond Freedom and Dignity in 1971. Krutch spent his remaining years in Tucson writing about the desert, admired on both sides of the two cultures divide, and readers who know him only as a nature writer find in this book the philosophical turn that made that second life possible.