World of Our Fathers
by Irving Howe
Summary
World of Our Fathers tells the story of the two million East European Jews who came to America between 1880 and 1920, and of the world they built and lost on New York's Lower East Side. Irving Howe, with the assistance of Kenneth Libo, begins in the shtetls and cities of the Russian Pale, with the pogroms and poverty that drove the migration, crosses in steerage, and lands at Ellis Island into the tenement streets where the rest of the book lives: the sweatshops and the garment unions built out of them, the Triangle fire, the Yiddish theater with its great tragedians and its adoring galleries, the Forward and the whole roaring Yiddish press, the cafeteria intellectuals, the socialists and the gangsters, the night schools, and the slow climb of the children out of the neighborhood and, as Howe unsentimentally records, out of the culture itself. Howe was one of the New York intellectuals the neighborhood produced, a socialist and a literary critic, and he wrote the book as both historian and heir; the scholarship is thorough, the elegy underneath it unmistakable, and his own politics tilt the coverage toward the labor halls and away from the synagogues, as critics noted. The 700 page history became the most improbable bestseller of its season, reaching the top of the New York Times list, and it won the 1977 National Book Award in History. For American Jews it became the family album of a vanished world; for everyone else it remains the richest single account of what immigration actually felt like from inside.
Historical Context & Significance
The book arrived in 1976 at the crest of the ethnic revival, the year before Roots aired, when the grandchildren of immigrants were reaching back for what assimilation had cost, and Morris Dickstein later observed that it let assimilated Jews reconnect with a world of struggle and idealism they had repressed. Its bestseller run startled everyone including its publisher. Howe, a founder of Dissent and a major literary critic, regarded it as his monument, and the 1977 National Book Award in History confirmed it. Scholars have since filled in what he slighted, religion especially, but the book created the popular memory of the Lower East Side that museums and walking tours still trade on, and its title became shorthand for the whole immigrant inheritance.